Sep22010
The Last Exorcism
Posted by elliott under Uncategorized
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In nervous times, such as our own, the rationale behind exorcism may seem a relief. It bolsters the iffy notion that internal evil is an external force—one which can be removed by the religious equivalent of a trained exterminator. There’s also a grain of masochistic chic hidden in there, the same congenital backwardness that once turned bad girls into “witches.” (The Christian fear of the human body, in all its reproductive funkiness, can itself be morbidly alluring.) William Friedkin’s The Exorcist (1973), which rammed the arcane practice into modern pop-cultural consciousness like a crucifix into a—well, if you’ve seen the movie, you’ll know—sponged clean any metaphysical kinkiness; but if that film is frightening nowadays at all (it didn’t so much as elicit a peep from me), it’s because of the way it systematically breaks down any barrier in its path that’s been erected by reason or modernity. A movie star’s daughter, privy to the best and brightest minds in the capital of the most advanced country on the map, is helpless to contend with spiritual rapine. She’s left with only one option. Who’s she gonna call? Ghostbusters!
There’s some bedevilment at the heart of any of these movies: They must affirm religious doctrine or reject the supernatural. Either way, I end up feeling a bit screwed over. So when I saw an ad for The Last Exorcism, my first instinct was: Finally! Fortunately, the writers (Huck Botko and Andrew Gurland) and director (Daniel Stamm) took a middle path, and modeled their bayou-based yarn on the 1972 documentary Marjoe, which concerned a former boy-preacher who now sought to expose the phoniness of his florid techniques and the credulity of his tent-church followers. Our hero here, Cotton—to play anyone by that name you need a rustier drawl than Patrick Fabian provides him with—is out to expose exorcisms, in order to spare future children from not surviving that procedure. He’s vaguely agnostic, but doesn’t see himself as a fraud. He’s a placebo healer. So he takes a film crew in tow when he’s called to cast the devil out of a 16-year-old farm girl named Nell (Ashley Bell, who has a spectral, fluttery presence). As you may have already inferred, this chick isn’t your normal gal haunted by puberty and stunted by home-schooling. And whatever’s possessing her knows that Cotton has doubts…
There’s intellectual tension in the tightrope these filmmakers walk; they are intelligent enough to realize that losing their balance means more than losing their vitality—it also means selling out. The attention I paid to their gymnastics exceeded my concern for little Nell’s well-being or their Cotton-mouthed crisis of faith. Then again, I didn’t find myself praying for the movie to end. But, even if the jangly camera lingers over some images—like a baby doll’s head submerged in bathwater—just long enough for them to be arresting, there’s none of the obsessive trouncing that made Martyrs, a French slasher, the work of an artist. Not that these Yanks, who feign doc realism no more skillfully than reality-show editors, harbor any such pretensions. They’re not possessed by the art of filmmaking; when a boy asks the characters if they’re making a movie, he doesn’t even steal a vain look into the lens. But these low-budget filmmakers are not without integrity. They’re a cut above placebo spookers.